Books
Aristotle’s De Anima III.3–5
– "Aristotle's de anima III.3-5," Review of Metaphysics, 28, no. 4 (June 1975): 611-622. Reprinted in The Archaeology of the Soul, 2012.Aristotle’s De Anima is not a treatise on the human soul. It is as silent about the virtues as it is about memory and empeiria. The soul is mainly considered apart form time and the… More
The Tragedy and Comedy of Life: Plato’s Philebus
– The Tragedy and Comedy of Life: Plato's Philebus. Translation and commentary. Chicago: University of Chicago Press, 1993.From the publisher: In The Tragedy and Comedy of Life, Seth Benardete focuses on the idea of the good in what is widely regarded as one of Plato’s most challenging and complex… More
Prelude to First Philosophy: Seth Benardete on De Anima
– Richard Velkley, "Prelude to First Philosophy: Seth Benardete on De Anima," Epoche, vol. 7, no. 2 (2003): 189-98.Benardete reads Aristotle as Socratic dialectician writing in treatise form. The sciences of various subject matters appear at first separate (like Platonic eide) but they contain diverging… More
Essays
Aristotle’s De Anima III.3–5
– "Aristotle's de anima III.3-5," Review of Metaphysics, 28, no. 4 (June 1975): 611-622. Reprinted in The Archaeology of the Soul, 2012.Aristotle’s De Anima is not a treatise on the human soul. It is as silent about the virtues as it is about memory and empeiria. The soul is mainly considered apart form time and the… More
The Tragedy and Comedy of Life: Plato’s Philebus
– The Tragedy and Comedy of Life: Plato's Philebus. Translation and commentary. Chicago: University of Chicago Press, 1993.From the publisher: In The Tragedy and Comedy of Life, Seth Benardete focuses on the idea of the good in what is widely regarded as one of Plato’s most challenging and complex… More
Prelude to First Philosophy: Seth Benardete on De Anima
– Richard Velkley, "Prelude to First Philosophy: Seth Benardete on De Anima," Epoche, vol. 7, no. 2 (2003): 189-98.Benardete reads Aristotle as Socratic dialectician writing in treatise form. The sciences of various subject matters appear at first separate (like Platonic eide) but they contain diverging… More
Commentary
Aristotle’s De Anima III.3–5
– "Aristotle's de anima III.3-5," Review of Metaphysics, 28, no. 4 (June 1975): 611-622. Reprinted in The Archaeology of the Soul, 2012.Aristotle’s De Anima is not a treatise on the human soul. It is as silent about the virtues as it is about memory and empeiria. The soul is mainly considered apart form time and the… More
The Tragedy and Comedy of Life: Plato’s Philebus
– The Tragedy and Comedy of Life: Plato's Philebus. Translation and commentary. Chicago: University of Chicago Press, 1993.From the publisher: In The Tragedy and Comedy of Life, Seth Benardete focuses on the idea of the good in what is widely regarded as one of Plato’s most challenging and complex… More
Prelude to First Philosophy: Seth Benardete on De Anima
– Richard Velkley, "Prelude to First Philosophy: Seth Benardete on De Anima," Epoche, vol. 7, no. 2 (2003): 189-98.Benardete reads Aristotle as Socratic dialectician writing in treatise form. The sciences of various subject matters appear at first separate (like Platonic eide) but they contain diverging… More
Multimedia
Aristotle’s De Anima III.3–5
– "Aristotle's de anima III.3-5," Review of Metaphysics, 28, no. 4 (June 1975): 611-622. Reprinted in The Archaeology of the Soul, 2012.Aristotle’s De Anima is not a treatise on the human soul. It is as silent about the virtues as it is about memory and empeiria. The soul is mainly considered apart form time and the… More
The Tragedy and Comedy of Life: Plato’s Philebus
– The Tragedy and Comedy of Life: Plato's Philebus. Translation and commentary. Chicago: University of Chicago Press, 1993.From the publisher: In The Tragedy and Comedy of Life, Seth Benardete focuses on the idea of the good in what is widely regarded as one of Plato’s most challenging and complex… More
Prelude to First Philosophy: Seth Benardete on De Anima
– Richard Velkley, "Prelude to First Philosophy: Seth Benardete on De Anima," Epoche, vol. 7, no. 2 (2003): 189-98.Benardete reads Aristotle as Socratic dialectician writing in treatise form. The sciences of various subject matters appear at first separate (like Platonic eide) but they contain diverging… More
Teaching
Aristotle’s De Anima III.3–5
– "Aristotle's de anima III.3-5," Review of Metaphysics, 28, no. 4 (June 1975): 611-622. Reprinted in The Archaeology of the Soul, 2012.Aristotle’s De Anima is not a treatise on the human soul. It is as silent about the virtues as it is about memory and empeiria. The soul is mainly considered apart form time and the… More
The Tragedy and Comedy of Life: Plato’s Philebus
– The Tragedy and Comedy of Life: Plato's Philebus. Translation and commentary. Chicago: University of Chicago Press, 1993.From the publisher: In The Tragedy and Comedy of Life, Seth Benardete focuses on the idea of the good in what is widely regarded as one of Plato’s most challenging and complex… More
Prelude to First Philosophy: Seth Benardete on De Anima
– Richard Velkley, "Prelude to First Philosophy: Seth Benardete on De Anima," Epoche, vol. 7, no. 2 (2003): 189-98.Benardete reads Aristotle as Socratic dialectician writing in treatise form. The sciences of various subject matters appear at first separate (like Platonic eide) but they contain diverging… More