"The Myth of the Supra-Human Jew: A Theological Stigma," Commentary, September 1947.

Excerpt:

It is time, I think, that a distinction is drawn between that concept of the “chosen people” which plays a unique role in Jewish theology—as an affirmation of the loving contract between God and man—and the more modern interpretations that are based, in one form or another, directly or by reaction, upon the stigma of the supra-natural Jew. Judaism is neither a divinely intoxicated form of liberalism nor an intellectual’s masochistic apologia for the historical sufferings and present alienation of the Jews. It is a religion—and a religion of quite ordinary men.

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