Tag: Imagination

Books

Aristotle’s De Anima III.3–5

– "Aristotle's de anima III.3-5," Review of Metaphysics, 28, no. 4 (June 1975): 611-622. Reprinted in The Archaeology of the Soul, 2012.
Aristotle’s De Anima is not a treatise on the human soul. It is as silent about the virtues as it is about memory and empeiria. The soul is mainly considered apart form time and the… More

Prelude to First Philosophy: Seth Benardete on De Anima

– Richard Velkley, "Prelude to First Philosophy: Seth Benardete on De Anima," Epoche, vol. 7, no. 2 (2003): 189-98.
Benardete reads Aristotle as Socratic dialectician writing in treatise form. The sciences of various subject matters appear at first separate (like Platonic eide) but they contain diverging… More

Essays

Aristotle’s De Anima III.3–5

– "Aristotle's de anima III.3-5," Review of Metaphysics, 28, no. 4 (June 1975): 611-622. Reprinted in The Archaeology of the Soul, 2012.
Aristotle’s De Anima is not a treatise on the human soul. It is as silent about the virtues as it is about memory and empeiria. The soul is mainly considered apart form time and the… More

Prelude to First Philosophy: Seth Benardete on De Anima

– Richard Velkley, "Prelude to First Philosophy: Seth Benardete on De Anima," Epoche, vol. 7, no. 2 (2003): 189-98.
Benardete reads Aristotle as Socratic dialectician writing in treatise form. The sciences of various subject matters appear at first separate (like Platonic eide) but they contain diverging… More

Commentary

Aristotle’s De Anima III.3–5

– "Aristotle's de anima III.3-5," Review of Metaphysics, 28, no. 4 (June 1975): 611-622. Reprinted in The Archaeology of the Soul, 2012.
Aristotle’s De Anima is not a treatise on the human soul. It is as silent about the virtues as it is about memory and empeiria. The soul is mainly considered apart form time and the… More

Prelude to First Philosophy: Seth Benardete on De Anima

– Richard Velkley, "Prelude to First Philosophy: Seth Benardete on De Anima," Epoche, vol. 7, no. 2 (2003): 189-98.
Benardete reads Aristotle as Socratic dialectician writing in treatise form. The sciences of various subject matters appear at first separate (like Platonic eide) but they contain diverging… More

Multimedia

Aristotle’s De Anima III.3–5

– "Aristotle's de anima III.3-5," Review of Metaphysics, 28, no. 4 (June 1975): 611-622. Reprinted in The Archaeology of the Soul, 2012.
Aristotle’s De Anima is not a treatise on the human soul. It is as silent about the virtues as it is about memory and empeiria. The soul is mainly considered apart form time and the… More

Prelude to First Philosophy: Seth Benardete on De Anima

– Richard Velkley, "Prelude to First Philosophy: Seth Benardete on De Anima," Epoche, vol. 7, no. 2 (2003): 189-98.
Benardete reads Aristotle as Socratic dialectician writing in treatise form. The sciences of various subject matters appear at first separate (like Platonic eide) but they contain diverging… More

Teaching

Aristotle’s De Anima III.3–5

– "Aristotle's de anima III.3-5," Review of Metaphysics, 28, no. 4 (June 1975): 611-622. Reprinted in The Archaeology of the Soul, 2012.
Aristotle’s De Anima is not a treatise on the human soul. It is as silent about the virtues as it is about memory and empeiria. The soul is mainly considered apart form time and the… More

Prelude to First Philosophy: Seth Benardete on De Anima

– Richard Velkley, "Prelude to First Philosophy: Seth Benardete on De Anima," Epoche, vol. 7, no. 2 (2003): 189-98.
Benardete reads Aristotle as Socratic dialectician writing in treatise form. The sciences of various subject matters appear at first separate (like Platonic eide) but they contain diverging… More