Kevin Kosar, "How an Idyllic Italian Village Was Crippled by Family-Centrism," Zocalo, Dec. 15, 2016.
Kevin Kosar revists Banfield’s landmark Moral Basis of a Backwards Society.
More than 60 years ago, an American family arrived in a seemingly idyllic town in Southern Italy. Stone buildings resembled “a white beehive against the top of a mountain.” Donkeys and pigs idled in the ancient, winding streets. A town crier tooting a brass horn announced “fish for sale in the piazza at 100 lire per kilo.” There were two churches, two bars, and a movie theater. Shops offered locally made shoes and olive oil, and locally-sourced meat. Nearly everyone farmed and tended animals and knew one another, at least by name or reputation.
Yet Chiaromonte’s 3400 residents were anything but content. They were crushingly poor and simmered with resentment. Why? In great part, as the Americans learned during their stay, because they were too family-focused.
Political scientist Edward C. Banfield went to Italy in 1954 to better understand poverty. Researchers then tended to assume people were poor due to lack of education or because they were victimized by the government or capitalism. Banfield himself had been a reporter and had traveled across the United States during the Great Depression, so he knew the reality was more complex. In order to understand why people are as they are and do what they do, Banfield believed one needed to learn how they viewed the world and their place within it.
This may sound self-evident, but it cut against the academic grain of the day. The University of Chicago, where Banfield earned his doctorate and had a teaching appointment, was known for its shoe-leather sociological research. Its Prof. William Foote Whyte, for example, wrote Street Corner Society in 1943 after four years studying a slum in Boston’s North End.
In 1956, Banfield and his wife Laura (who spoke Italian) spent nine months in Chiaromonte and interviewed dozens of residents. They pored over census data and official records, enlisted some residents to keep diaries, and conducted psychological surveys on others. Two years later, The Moral Basis of a Backward Society described what they had found and concluded that Chiaromonte’s poverty and grim melancholia (la miseria) were rooted in its people’s “amoral familism.”